Thursday, 28 January 2016

Things of Value


Thomas Taherne was an Anglican clergyman and writer.  He leaves behind a rich literary legacy and I consider him to be very enlightened.  Learn more by following the link. 


Inspired by Thomas Traherne, the value of things was considered at last Sunday's Unitarian service at Harris Manchester Chapel, Oxford.  I like to think of myself as a minimalist.  Being is more important than having.   But when asked to consider an object of value, I immediately thought of my red eyed caterpillar.  


 Here is it's story. 

My dad, Bob Baker, was born in Manchester in 1921, the last of five children.  He was a man of high principles and strong beliefs.  He volunteered for the Bomber Command in 1941. This was a dangerous outfit. Half of the airmen lost their lives and 1 in 10, Bob included, was taken as a POW.  Shot down over Holland in the summer of 1943, he bailed out, opened his parachute, landed in a green house and knocked out his two front teeth. He was then sheltered by the local bobby, a Mr Deij, until the Germans came for him. Mr Deij was mortified about handing Bob over but not doing so would have been certain death for his family.  A day or so later Bob's parents received a letter from the Padre in the RAF base  informing them with deep regret that Bob's fate was unknown. They did not know whether he was alive or dead for weeks, maybe months. 

In fact, Bob spent the next two years in Stalag Luft III.  My cousin told me he came home a changed man. 

In common with most Northern men of his generation, Dad was not normally an emotional man.    However, on Remembrance Day he always watched the service on TV with silent tears running down his cheeks. Otherwise he spoke little of the war and I never asked. As a child in the late 50s and 60s the war did not interest me. Later, as an angry young woman and a pacifist, I was conflicted about WW2 and Bomber Command.  But, sometimes, I would look at Dad, as he sat in his usual chair in the corner of the room and imagine him falling from high in the sky and feel completely in awe of him whilst hardly being able to comprehend what it must have been like.
 
Dad died suddenly in 1989 and now I deeply regret never asking more about his wartime experience. 

I found the caterpillar lapel pin in 2014 after my lovely Mum had died and I was sorting out all her things. I had no idea what it was but discovered that to own a red or green eyed caterpillar you need to be a member of The Caterpillar Club.  This is an informal association of people of all nationalities who have successfully used a parachute to bail out of an aircraft which has been disabled.  Caterpillars with red eyes are for those bailing out over enemy territory and green eyed ones are for those bailing out over friendly territory. The Caterpillar is symbolic of the silk worm, which lets itself descend gently to earth from a height by its spin. 

"Life depends on a silken thread" is the Caterpillar Club's motto.  Bob Baker acquired forty six years of extra life thanks to a silken thread and I owe my very existence to it.  You can just make out his name and rank on the back. 



My caterpillar lapel badge is of huge importance to me as it brings me closer to a barely known past, as well as my parents love, and reflecting on all this I feel more able to love and treasure those around me and to be thankful for my life. 
 
I concentrate on my caterpillar sometimes during meditation.  I can block out all the random less helpful thoughts that swirl around.  They are as dull as a tangle of earthworms in comparison with my caterpillar.  

In a house fire, is there an object you would save?  Why? 

Thanks to Rev. Peter Hewis and the congragation for their inspiration. 

Bob and I during in 1983. 





 









 

 


Enduring Eye: The Antarctic Legacy of Sir Ernest Shackleton and Frank Hurley

Last week I tagged along with some friends to see this exhibition at The Royal Geogrhical Society, Kensington.   I thought it was not really my thing but I was blown away by it.   Endurance is the word.  Sir Ernest has nice kind eyes and I admire him, though I cannot explain why!  Here is what I wrote for my Spanish class, please put it in google translate if you do not speak Spanish, I am too lazy to translate it.   If you speak Spanish, disculpe si me equivoco a veces!  

Sir Ernest Henry Shackleton era un explorador polar anglo- irlandés de clase alta.  Nació en Kilkea, Kildare, Irelanda en 1874 y se formó en  Dulwich College.  Aquí tenemos una foto.   


Cuando tenía Ernest apenas dieciséis años ingresó en la Marina mercante.
Aunque era joven participó en la primer expedición antártica del capitán Robert Falcon Scott (1901-1904), con quien alcanzó los 82. 17 de latitud sur.  
Al volver, se casó en 1904 con Emily Mary Dorman, de la cual tuvo tres hijos. Intentó el ejercicio de varias profesiones, al mismo tiempo que estudiaba los mapas y reunía los fondos necesarios para un viaje a la Antártida cuyo objetivo principal era el Polo.
Regresó a la región en 1907 como líder de la expedición Nimrod.  Aunque el equipo no alcanzó el objectivo, alcanzó lo mas sur, estuvieron solamente 112 milas desde el Polo. Era el viaje mas largo hasta la fecha. 
Shackleton fue otorgado el título de Sir por Edward VII por sus esfuerzas. Dentro de tres años su récord más meridional había sido superado por Amundsen y después Scott, quienes ambos alcanzaron el Polo en expediciones distintas.  
Shackleton escribió en este tiempo “ después de la conquista queda solamente un objetivo – cruzar el Polo desde costa a costa”     
Una nueva expedición,  todavía más borrascosa y emocionante que la anterior, tuvo lugar entre 1914 y 1917 y este es el tema de la exposición que visitamos el martes pasado.  Para mi lo mas interesante fue la falta completa de comunicaciones.   
Su barco, Endurance, salió de la estación de pesca de ballenas a Grytviken, Georgia del Sur el 5 de diciembre.  En enero 1915 el barco tropezó con masa flotante de hielo muy pesada y, finalmente, fue molido y se hundió el 27 de octubre.

Siga el link para ver fotos etc 
Abandonaron los hombres el barco y se dejaron llevar hasta el norte en témpanos de hielo. 
El 9 de abril, 1916 salieron del hielo en tres barcas del barco y el 15 de abril llegaron a la isla del Elefante.  Desde allí Shackleton y cinco hombres salieron en una barca pequeñita y remaron casi 1,300 kilometres para regresar a Georgia del Sur.  Amarizaron el 10 de mayo. Shackleton y dos hombres caminaron por tierra desconocida hasta Grytviken, llegando el May 20. 
Arreglaron que sus compañeros fueron rescatados.  Esto paso sin  más problemas.  Shackleton volvió por ultima vez a la Antártida en 1921 a bordo del "Quest" para explorar las regiones apenas conocidas; sin embargo, al principio del viaje lo sorprendió una muerte repentina debida a un infarto del corazón.  
Algunos dijeron que Shackleton era un héroe.  Otros, como Churchill, pensaron que era 
loco y ponía en peligro las vidas para nada.  Pero sobre todo era valiente, fuerte y un líder bueno y democrático.  Que pensáis?   





Tuesday, 12 January 2016

Tibetans, Celts and a nice Young Woman


Today I make an early start as Phyllis, the bike, and I set off in the cold sunshine to the station.  Soon I am at The Wellcome Collection, Euston Road, http://wellcomecollection.org/ (one of my regular haunts) to see 'Tibet's Secret Temple'. This free exhibition explores Tibetan Buddhist tantric practice and it's connections to physical and mental wellbeing.  After refreshing myself with a capuccino in the very good cafe, I am delighted that the exhibition starts with a very meditative video, which sums up Tibet so well.  In retrospect, this is my favourite part.  The Tibetan landscspe, Potala Palace, and the capital city, Lhasa are clearly depicted.  I am fascinated to see tarmac, buses and cars.  There were none of these when I was there thirty years ago.  And no face masks either.  Even nicer to see prayer flags and wheels as well and people prostrating themselves en route to holy sites.  


This link takes you to a shorter video on the website. 

The exhibition was inspired by a series of 17th century murals from the meditation chamber for Tibet’s Dalai Lamas in Lhasa’s Lukhang Temple, behind the huge Potala Palace.  Three of the murals from the temple have been recreated, by photographer Thomas Laird, as life-sized digital artworks that form the centrepiece of the exhibition.  




There are over 120 other objects including scroll paintings, statues, manuscripts, archival and contemporary film, together with a wide range of ethnographic and ritual artefacts. 

The Potala Palace, constructed in the 17th century is shown below.  It was the chief residence of the Dalai Lama (the Tibetan spiritual and secular leader) until the current 14th Dalai Lama was forced to flee to India during the 1959 Chinese Invasion. The fact that the exhibition makes no reference to this, or the on going religious oppression is, in my view, a grave omission.  

The Lukhang, seen above in front of The Potala is the much smaller three storey building on the island in the lake.  It was felt that the Potala's construction work upset the Lu, so the temple was built to appease them.  The Lu were mystical god like beings from early animist religions (I think).  It is really interesting that the three storeys in mandala style represent the harmony of the psyche and cosmos as well as three different cultural styles. (Chinese, Monglian and Tibetan).  The most important work took place on the top level: this is where the murals are to be found, which guide the tantric meditations of the Dalai Lama.  I am reminded of Maslows Heirarchy of needs,  which is also pyramidal with transcendence at its peak. 
Before reading further I would recommend this five minute explanation of what Buddhism is about. 
Tantric Buddhism or Vajrayana is a form of Buddhism originating in early medieval India: rather than 'emptying the mind' via meditation, complex techniques are used to achieve enlightenment.  These involve yoga, dance and colourful detailed meditations.   These rituals are intended to channel our emotional energies in a positive way, facing rage and terror as well as rapture.  
Some of the yogic practices are of interest to me as I have practiced yoga for over forty years, and I can confirm that it helps both mind and body.  
Here is a dakini, similar to one in the exhibition.  This represents a highly enlightened woman who has reached this state via the tantric route.  I can but hope! 

Next I meet up with my own Art Historian for a quick lunch then head to the British Museum to catch up with the Celts.  I am pleased to report that Celts:Art and Identity is much more understandable than Tibet's Secret Temple.  I learn that the word Celt comes from Ancient Greece and basically meant anyone from South of Scandinavia and North of the Mediterranean. Throughout the whole of this region in Roman and early Medieval times, there were cultural similarites (and subtle differences) between the people's of these areas.  These were apparent in the art works on display. These peoples never calles themselves Celts.  
I was pleased to see St Chad's Gospel from Lichfield Cathedral, which I visited frequently when I lived in the town. 

And here is an image of one of the many Torcs (choker like necklaces) on display.  There were many different styles depending on the area. 

 These styles were rebranded as 'Celtic' by scholars in the Victorian era who recognised linguistic as well as artistic similarites in the cultures  of Scotland, Ireland, Wales, Cornwall, Isle of Man, Brittany and Galicia, right back to the Iron Age.  This interest fuelled the Celtic Revival, with Rennie Mackintosh being it's most famous protagonist.  Here is an example of his work (not from the exhibition).

I have a real thrill when I see my favourite painting from the Kelvingrove Gallery in Glasgow on loan.  I just love the wonderful 'The Druids: Bringing in the Mistletoe' by George Henry, Edward Atkinson Hornel. 

I am interested to learn that multicultural Britain is not a new concept. Multicultaralism was alive and kicking in first millennium AD; Roman Britian was different from Roman Italy, that is to say that Roman and indiginous cultures merged.  And as I saw earlier, Chinese, Monglian and Tibetan influences all helped shaped medieval Tibet.  
Mirrors are also a recurring theme today. In the Tantric Exhibition I learned about the Buddhist mirror which is intended to liberate the mind. It signifies that life is an illusion, for the mirror is not true reality — it is rather a reflection of reality.  We see an image, but it is not real.  All that is real is the The Buddha Mind, the rest is an illusion.  Tricky stuff.  
At the British Museum I learn that most people in Celtic times only ever saw their face reflected in still water.  Highly polished metallic mirrors were only for the rich. 
What an amazing day.  I walk back towards Paddington Station after tea and cake.  I get lost in Fitzrovia, finally diving into the underground at Oxford Circus then experiencing, but transcending, various degrees of seat rage on the packed GWR train.  
As we cycle home, horrible cold rain descends on Phyllis and me.  I am soon revived with a nice hot bath and bed.  
Much to reflect on. 




Tuesday, 5 January 2016

A small flood, free range hens and blossom in January. (Which is Dry)

I am doing Dry January not because I drink too much (I don't) but because I don't like my relationship with alcohol.  I build it up too much into a silly treat and it has got out of proportion. I do like real ale and craft beer but I want a break.  Despite not drinking every day and despite rarely exceeding the recommended units, I am amazed that I had a headache for five days on stopping.  On the plus side, I sleep better, mostly, and never wake up feeling fed up.  I am just finding fruit juice boring compared with Leffe and Oakham Citra.  It does seem like I will be able alter my habits after this month.  This is my goal.  To only drink on weekends (but that is not compulsory!) and nights out.  Follow the link. 


Below are some photos from a short walk we took recently in the Kennet Valley.  As well as blossom, we have daffodils in full bloom in the town.  The weather is mild for complex reasons including climate change and El Niño




Yesterday we went to see The Danish Girl.  Despite practically being overdosed with Historic Copenhagen and scenes of Norway (they do not have hills like that in DK) this was a wonderful film. Moving and sad.  Almost stressful.  And the characters are so compelling.  And of course it reminds me of some of my more rewarding work at the coal face of general practice. And how things have changed, and continue to do so, in terms of gender issues.